Real Catholic Blog

When Pope Benedict endorsed using all modern electronic means to spread the Word of God, he might not have had Father Jay Finelli in mind. As devout a Mac head as he is a priest, there is no gadget or online tool Father Finelli is not using to win new souls for Christ (see The Georgia Bulletin). You can even see him opening his iPad upon its deliver to him.

Podcasts? Check! Video podcasts? Of course! Blog? Got that down, too. He even has a Chantcast! He is on Twitter as well Facebook and YouTube might as well be old school for him. He even has a live stream.

It’s all well and good and with younger priests come newer techniques.  Priests are no different than anyone else. They will bring with them their interests and parts of applicable modernity to their job. In this sense, they are no different than a young CPA using online tools while the grizzled old vet still uses the ledger book. In fact, we love EWTN and a new wave of technology at its founding allowed it to take off — and newer technology allows it to flourish still — and EWTN is about as traditional and true to the Word as there is. It’s safe to say we love the way technology has enabled hundreds of millions to stay in tune with the Faith, and to spread it, or we wouldn’t be here at RealCatholic ourselves.

Still, and again as in life, technology has a role. It can be a road to, but not a substitute for, our personal relationship with God and the manifestation of that on Sunday, which is the receiving of the Holy Eucharist. Delivering and receiving a better understanding of the Word through technology is a useful supplement it, but listening to Father Finelli’s homilies or watching Mass on EWTN cannot take the place of attending Mass. Watching videos of a papal address cannot take the place of saying the Rosary or Eucharistic Adoration.

Technology has its place. But we have ours — in the pews and in prayer, engaged in our parishes and the communities around us.

The iPadre takes Christ’s injunction seriously high tech: To spread the Gospel to the ends of the Earth. 

If you missed the debut earlier this week of the absolutely spectacular History Channel documentary The Real Face of Jesus? — I watched it and highly recommend it — this part history of the Passion, part history of the Shroud of Turin and part hi-tech CSI airs tonight at 8:00 Eastern and at midnight, as well as at 5:00 p.m. Easter Sunday and at 5:00 p.m. a week from today. It may have additional showings in the next two weeks.

According to media reports (see Boston Herald), millions watched. It is absolutely stunning and I hope to share my impressions next week (I don’t want to ruin it for anyone).

But I will say this: since I saw the film, I now have a dynamic perspective when I read and hear the Gospel in church now, as I did at Mass Spy Wednesday and Holy Thursday, and at Good Friday service. I now visualize the man whose words are being read! If that doesn’t have an impact on you and your faith . . . . It just does. At least for me.

Another thought: Why is Jesus’ face the most sought after of pre-camera historical figures? No one clamors for Julius Caesar’s face, nor Alexander the Great, Aristotle, Henry VIII, Charlemagne, Confucius, Thomas Jefferson or George Washington. But the drive to discover Jesus physically certainly implies a yearning for a deeper understanding and commitment to faith.

From Brother John, myself and the whole Real Catholic team, thank you for your support of our blog and the online store. We wish you a Holy and Blessed Easter.

The Vatican continues to send signals, clearer all the time, that normal Sunday Mass may be celebrated in the “Extraordinary” or Tridentine (Latin) form. In November, it sent priests instructional videos on presiding over such a Mass. According to CathNews Asia, the Pontifical Commission Ecclesia Dei made the recent ruling ”that parishes may replace a normal Sunday Mass with one celebrated in the ‘Extraordinary’ or Tridentine form,” in response to questions from the Polish Diocese of Rzeszow.

Here is the summary of the Vatican’s responses promulgated to the Diocese of Rzeszow, and which are applicable universally:

1. If there is no other possibility, because for instance in all churches of a diocese the liturgies of the Sacred Triduum are already being celebrated in the Ordinary Form, the liturgies of the Sacred Triduum may, in the same church in which they are already celebrated in the Ordinary Form, be additionally celebrated in the Extraordinary Form, if the local ordinary allows.

2. A Mass in the usus antiquior may replace a regularly scheduled Mass in the Ordinary Form. The question contextualizes that in many churches Sunday Masses are more or less scheduled continually, leaving free only very inconvenient mid afternoon slots, but this is merely context, the question posed being general. The answer leaves the matter to the prudent judgement of the parish priest, and emphasises the right of a stable group to assist at Mass in the Extraordinary Form.

3. A parish priest may schedule a public Mass in the Extraordinary Form on his own accord (i.e. without the request of a group of faithful) for the benefit of the faithful including those unfamiliar with the usus antiquior. The response of the Commission here is identical to no. 2.

4. The calendar, readings or prefaces of the 1970 Missale Romanum may not be substituted for those of the 1962 Missale Romanum in Masses in the Extraordinary Form.

5. While the liturgical readings (Epistle and Gospel) themselves have to be read by the priest (or deacon/subdeacon) as foreseen by the rubrics, a translation to the vernacular may afterwards be read also by a layman.

In today’s Gospel, our Lord, Jesus Christ, explains to the Apostles his passion, death and resurrection. But the Gospel also tells us that they did not understand. How were they eventually enlightened? The Holy Spirit! The Holy Spirit brought the Word to them. Still today, the Holy Spirit brings clarity to our understanding of God’s Word if we open our hearts and seek to receive it. Father Ignatius Manfredonia of the Our Lady of Guadalupe Friary explains in his homily from Mass earlier today.

Jesus explained his death and resurrection in advance to the Apostles, but it was the Holy Spirit who enlightened them to understand. He enlightens us as well when we open ourselves to receive Him.

Today is the feast day of Saint Scholastica (see Catholic Online), the sister of Saint Benedict (see Catholic Encyclopedia). Together, they founded the Benedictine way of life and order.

Here is a sweet and powerful homily about Saint Scholastica from Father Angelo Geiger of the Our lady of Guadalupe Friary and Air Maria. In it he tells a wonderful story about Saint Scholastica’s relationship with her brother — and God, and how God answered her prayer. He also expounds on the today’s Gospel reading about the 10 virgins and the importance to accept from God the gift of our lives and to resist temptation. We can pride ourselves on our belief, but unless we put it into action. … He also spells out the importance of praying our faith. It lasts 5:30.

The life of Saint Scholastica: The simplicity of faith is very powerful.

Not exactly, but he does encourage Catholics to use the Internet, responsibly, to spread the Gospel. We’re during our part. Join in our discussion: While the Vatican and many dioceses have sophisticated media operations, as do independent Catholic organizations (think EWTN, Catholic Online) and some orders, what do you think Catholics groups and layity can do better to spread the Truth via new media and technology?

Pope Benedict: Catholics, get online and spread the Truth!

Yesterday was the Feast of two great saints. One, Saint John of the Cross (see DoctorsoftheCatholicChurch.com) is better known and it was his feast celebrated on the Latin Rite calendar. Also, yesterday, celebrated in the Eastern Rite, specifically, the Maronite Rite (see MaroniteMonks.org), was the feast of my ancestor, Saint Nimatullah Kassab Al-Hardini (Hardini.org), a Lebanese Maronite monk who was the mentor to the best known Lebanese Maronite Saint, Saint Charbel, whose Feast is celebrated in the Latin Rite in July (see Catholic Online).

Saint Nimatullah (1808-1858) was known for many things (see Eparchy of Saint Maron). He was an efficient administrator, a scholarly teacher and a devout priest. He was especially noted for his love of the Blessed Virgin Mary and the Blessed Sacrament (see Vatican biography). He spent many hours in Eucharistic Adoration, often at the expense of sleep, kneeling in the chapel, arms raised cross-like and eyes trained on the tabernacle (see LebaneseSaints.com). Although there are photographs of him, the image below is the most famous one, and was used at his canonization, and honors his devotion to the Blessed Sacrament.

There is volumes of information on Saint Nimatullah and other Maronite Saints. He lived an extradordinary life as a monk and was widely regarded from the Middle East to Rome, and was given great responsibilities. However, when the opportunity came to move to safer quarters at the outset of war, he remained, to look after those in need.

I could go on, but who better than John Paul The Great to speak of him? Saint Nimatullah was one in the last group of saints canonized by John Paul, on May 16, 2004.

Said the His Holiness about Saint Nimatullah:

A man of prayer, in love with the Eucharist which he adored for long periods, Saint Nimatullah Kassab Al-Hardini is an example for the monks of the Order of Lebanese Maronites as he is for his Lebanese brothers and sisters and all Christians of the world. He gave himself completely to the Lord in a life full of great sacrifices, showing that God’s love is the only true source of joy and happiness for man. He committed himself to searching for and following Christ, his Master and Lord.

Welcoming his brothers, he reassured and healed many wounds in the hearts of his contemporaries, witnessing to God’s mercy. May his example enlighten our journey and bring forth, especially in young people, a true desire for God and for holiness to proclaim to our world the light of the Gospel!

Devout to the Blessed Sacrament, in his love for the Lord and for the Church, Saint Nimatullah is a role model in many respects.

The Holy Father’s homily yesterday at the canonization of the five saints starts out strong and only gets better — a must read! These are just the first two paragraphs, but you can read it in its entirety, here, courtesy of ZENIT. It’s about 2,000 words.

His emphasis is the example of the saints. “Come, follow me!” They followed Jesus, unlike the rich man in the Gospel. They put themselves aside to serve Jesus, rejected the temptation of a life of self, and rejected cultures that rejected God. It is hard, no question, and requires great humility. But isn’t anything worthwhile hard? Aren’t the greatest reward realized after hard work? Is there a greater reward than Heavenly salvation? 

“What must I do to inherit eternal life?” This is the question that opens the brief dialogue we heard in the Gospel, between a man, identified elsewhere as the rich young man, and Jesus (cf Mk 10:17-30). We do not have very many details about this nameless character: all the same from the little we do have we are able to perceive his sincere desire to attain eternal life by living an honest and virtuous existence on earth. In fact he knows the commandments and has obeyed them since childhood. And yet all of this, while important, is not sufficient — says Jesus — there is one thing missing, but it is an essential thing. Seeing then that he is willing, the Divine Master looks at him with love and proposes the qualitative leap, he calls him to the heroism of sanctity, he asks him to abandon everything and follow him: “Sell what you own and give the money to the poor . . . then come, follow me!” (V. 21).

“Then come, follow me!” This is the Christian vocation that flows from a proposal of love by the Lord, and that can be realized only thanks to our loving reply. Jesus invites his disciples to the total giving of their lives, without calculation or personal gain, with unfailing trust in God. The saints welcome this demanding invitation and set about following the crucified and risen Christ with humble docility. Their perfection, in the logic of a faith that is humanly incomprehensible at times, consists in no longer placing themselves at the center, but choosing to go against the flow and live according to the Gospel. This is what was done by the five saints who today, with great joy, are being put forward for veneration by the universal Church: Zygmunt Szczęsny Feliński, Francisco Coll y Guitart, Jozef Damiaan de Veuster, Rafael Arnáiz Barón, Marie de la Croix (Jeanne) Jugan. In them we can contemplate the realization of the words of the Apostle Peter: “Look, we have left everything and followed you” (V. 28) and the consoling reassurance of Jesus: “There is no one who has left house, brothers, sisters, mother, father, children or land for my sake and for the sake of the gospel who will not receive a hundred times as much…and persecutions too, now in this present time and, in the world to come, eternal life” (VV. 29-30)

The Holy Father’s message today at the Angelus, after celebrating Mass during the second day of his three day visit to the Czech Republic, was particularly timely because . . . it was about time. No one is immune to the demands of the accelerated pace of modern life. All the convenieces the Internet, cell phones and other technological advances provide us are counter balanced by the additional pressures and increased activity they concoct in our lives. The important (enduring) things sometimes evaporate in the rush to satisfy the (immediate) transitory things.

Here is the introductory remarks of The Holy Father. Click here to read The Holy See’s translations of the rest of them:

Dear Brothers and Sisters,

We have come to the end of this solemn celebration, and the midday hour invites us to pray the Angelus. I am pleased to do so here, in the heart of Moravia, Bohemia’s sister territory, a land marked for many centuries by the Christian faith, a land that reminds us of the courageous mission of Saints Cyril and Methodius.

Twenty years ago, when Pope John Paul II decided to visit Central and Eastern Europe after the fall of Communist totalitarianism, he chose to being his pastoral journey in Velehrad, the place where the famous Unionist Congresses were held, those precursors of ecumenism among the Slav peoples, a place known throughout the Christian world. I am sure you also remember another of his visits, in 1995, when he went to Svatý Kopeček near Olomouc for an unforgettable meeting with young people. I should like to make my own the ideas put forward by my venerable predecessor, as I invite you to remain faithful to your Christian vocation and to the Gospel, so as to build together a future of solidarity and peace.

Moravia is blessed with a number of Marian shrines that are visited by crowds of pilgrims throughout the year. At this moment I should like to make a pilgrimage in spirit to the mountainous forest shrine of Hostýn, where you venerate the Blessed Virgin Mary as your protectress. May Mary keep the flame of faith alive in all of you, a faith that is nourished by traditions of popular piety with deep roots in the past, which you rightly take care to maintain, so that the warmth of family conviviality in villages and towns may not be lost. At times one cannot help noticing, with a certain nostalgia, that the pace of modern life tends to diminish some elements of a rich heritage of faith. Yet it is important not to lose sight of the ideal expressed by traditional customs, and above all to maintain the spiritual patrimony inherited from your forebears, to guard it and to make it answer to the needs of the present day. May the Virgin Mary assist you in this, as we renew the entrustment to her of your Church and of the entire Czech nation.

We’re expecting a lot of new visitors today and over the next week as we are finished with our “soft launch” phase and fully into formal, grand opening launch! We’ve contacted thousands by e-mail and social networking sites since yesterday since Saturday. So, if this is your first visit to RealCatholicBlog, or if you haven’t been back in a few weeks since our soft opening, and want to get to know us better, feel free to visit our very first post, a welcome statement, from our first day, July 31. Additionally, be sure to check out the entire blog, including our About page, Blog Contributors page, and About RealCatholic/Ave Maria at the top of the home page to get a further sense of our mission, history and background. 

We think you’ve landed in the right place and look forward to you joining with us to create a vibrant, growing online community of fellowship and faith in which to further understand the Catholic Church and spread the Gospel.

May the Lord’s Peace and Blessings be upon you always!