Mr. Carr and others at the USCCB are funding organizations — remember the revelation of its funding to ACORN? — that have a left-wing political agenda including those that work to advance the agendas of pro-abortion and homosexual rights groups. As Michael Voris (Catholic.org) and Vic Faust (The American Catholic) explains in the video, it calls into question the role of the USCCB. For example, the Conference doesn’t rule on doctrine and teaching — that is up to the Vatican.

However, that doesn’t stop it from issuing letters, which it represents as authoritative. But its biggest fault is that it has and continues to staff its organization with leftist political ideologues who have, since the USCCB’s inception, used the imprimatur of the U.S. Bishops to influence the notions of the faithful, seminaries and Catholic colleges. In this way, it has poisoned the faithful by confusing them as to what the Church (God) teaches. This has led to division within the Church and a weakened voice in the culture of our country which abets abortion, a weakening of marriage and a general deterioration of our culture and spiritual lives.  

By the way, we have added two sources from the video — RealCatholicTV itself and Bellarmine Veritas Ministry to our Media section and Blogroll, respectively. Two others, American Life League (see article) and Pew Sitter (see article) are mainstays in our Public Policy Section and Media sections, respectively.

The USCCB needs a staff and policy house cleaning. Michael Voris and Vic Faust  provide a detailed report.

His emphasis is the example of the saints. “Come, follow me!” They followed Jesus, unlike the rich man in the Gospel. They put themselves aside to serve Jesus, rejected the temptation of a life of self, and rejected cultures that rejected God. It is hard, no question, and requires great humility. But isn’t anything worthwhile hard? Aren’t the greatest reward realized after hard work? Is there a greater reward than Heavenly salvation? 

“What must I do to inherit eternal life?” This is the question that opens the brief dialogue we heard in the Gospel, between a man, identified elsewhere as the rich young man, and Jesus (cf Mk 10:17-30). We do not have very many details about this nameless character: all the same from the little we do have we are able to perceive his sincere desire to attain eternal life by living an honest and virtuous existence on earth. In fact he knows the commandments and has obeyed them since childhood. And yet all of this, while important, is not sufficient — says Jesus — there is one thing missing, but it is an essential thing. Seeing then that he is willing, the Divine Master looks at him with love and proposes the qualitative leap, he calls him to the heroism of sanctity, he asks him to abandon everything and follow him: “Sell what you own and give the money to the poor . . . then come, follow me!” (V. 21).

“Then come, follow me!” This is the Christian vocation that flows from a proposal of love by the Lord, and that can be realized only thanks to our loving reply. Jesus invites his disciples to the total giving of their lives, without calculation or personal gain, with unfailing trust in God. The saints welcome this demanding invitation and set about following the crucified and risen Christ with humble docility. Their perfection, in the logic of a faith that is humanly incomprehensible at times, consists in no longer placing themselves at the center, but choosing to go against the flow and live according to the Gospel. This is what was done by the five saints who today, with great joy, are being put forward for veneration by the universal Church: Zygmunt Szczęsny Feliński, Francisco Coll y Guitart, Jozef Damiaan de Veuster, Rafael Arnáiz Barón, Marie de la Croix (Jeanne) Jugan. In them we can contemplate the realization of the words of the Apostle Peter: “Look, we have left everything and followed you” (V. 28) and the consoling reassurance of Jesus: “There is no one who has left house, brothers, sisters, mother, father, children or land for my sake and for the sake of the gospel who will not receive a hundred times as much…and persecutions too, now in this present time and, in the world to come, eternal life” (VV. 29-30)