Real Catholic Blog

Pope Benedict XVI elevated two Americans to Cardinal this week, including Archbishop Raymond Burke. This is good news. Archbishop Burke has been at the forefront of defending the faith from those within the Church who would water it down to the point of meaninglessness. In 2004, as Archbishop of St. Louis, he warned Catholic politicians, such as Senator John Kerry, who defend abortion, to refrain from receiving Holy Eucharist. While angering many, including a host of his brother bishops, he spoke the truth and defended Church teaching. In recent years, he has headed the Apostolic Signatura in Rome, which is the Vatican equivilant of the Supreme Court (see Greg Burke’s LiveShots blog at FoxNews.com). Upon his elevation, he said in part:

I am deeply humbled and honored by the announcement that His Holiness Pope Benedict XVI intends to name me to the College of Cardinals of the Holy Roman Church at the Consistory which he has convoked for this coming November 20th. Having received the news of the Holy Father’s intention, I express my deepest gratitude to His Holiness for the great confidence which he has placed in me, and I renew my commitment to serve Him, as Shepherd of the universal Church, in total fidelity and with all my being.

Pope Benedict appointed 24 cardinals in all, 20 of whom are under 80 years of age. Only those under 80 can participate in a papal conclave. The other American is Archbishop Donald Wuerl, of the Archdiocese of Washington, D.C. Extensive comments by both Americans can be found at the Catholic News Agency.

You might not think that 2009 was much of a year of hope — contrary to Orwellian rhetoric that emanates from our progressive secular rulers in Washington these days. But Brian Burch of CatholicVote.org lists 10 reasons why 2009, despite the government’s move toward rationed health care, taxpayer paid abortions and removal of conscience protections for medical professionals, among many other goals to debase the culture, gives us reason for real — not demogogic — hope. Here they are:

10. It’s Cool to be Pro-Life

Across the popular culture spectrum, the younger generation is, on average, more pro-life than their parents. Whether its reality-TV star Kourtney Kardashian telling People magazine about her decision to keep her child or the multiple opinion polls that show more and more Americans self-identifying as pro-life. Even the show Law & Order included a powerful courtroom scene that compelled a character to question her ‘dogmatic’ support for Roe v. Wade. Hope for the unborn is en vogue.

9. You – the Members of CatholicVote

Over 400,000 members of CatholicVote working to build up the Church and our world made 2009 truly memorable. Back in January the Super Bowl didn’t like the message, but millions of people watched a commercial by CatholicVote.org that reminded America of the dignity of every human life, including an unborn Barack Obama. The inauguration of a strident pro-abortion president was very disappointing, but the proud members of CatholicVote.org responded with the first in a series of ads in our “Life: Imagine the Potential” campaign that also included an ad during the American Idol finale, and a summer ad commemorating the historic achievement of Apollo 11. All of this work and more was made possible by you. Through hard work and prayer, you and I are building a movement. A movement we can be proud of.

8. Death of Fr. Richard John Neuhaus

The death of a man is a sign of hope? Only in the sense that Fr. Richard John Neuhaus once explained: “We are born to die. Not that death is the purpose of our being born, but we are born toward death, and in each of our lives the work of dying is already underway. The work of dying well is, in largest part, the work of living well.” In that sense, Fr. Neuhaus died well, evidenced by the lives he touched, the intellects he captivated, and the winsome pen that delighted and moved thousands of hearts and minds during his rich life. Fr. Neuhaus is no longer with us, but his ideas, and spirited engagement with the world — uniquely as a person of faith — most certainly are.

7. Priests, Religious, and More Priests

From Ireland to New Zealand to many dioceses across the United States, Catholic seminaries are recording record numbers of new seminarians after years of decline. Wherever you look, large numbers of young men and women are bravely choosing to serve Christ and his Church in a world that so urgently needs the witness of courageous, self-sacrificing men and women of God. Perhaps not coincidentally, Pope Benedict XVI designated the second of half of 2009 and first half of 2010 the ‘Year of the Priest.’

6. Maine Delivers for Marriage

During the spring and summer of 2009 a few states in New England, including Maine, legalized so-called same-sex ‘marriage.’ In November, the voters struck back at the ballot box and overruled their Legislature by returning marriage to the traditional definition of one man and one woman. This means that marriage has won 31 out of 31 times when put before the people for a vote! Maine’s triumph effectively put the brakes on efforts to legalize same-sex ‘marriages’ in New York and New Jersey.

5. Religious Leaders Unite to Sign Manhattan Declaration

Invoking the legacy of the late Martin Luther King Jr. and the civil rights movement, Catholic, Evangelical and Orthodox leaders released a powerful 4,732 word document renewing their commitment to the defense of unborn human life, marriage as a sacred union of one man and one woman, and the rights of conscience and religious liberty no matter the cost. The leaders drew a line in the sand stating their willingness to defy any edict that violates these foundational principles. You too can join over 300,000 people who have already signed the Declaration here.

4. Bart Stupak and the Rise of Pro-life Democrats

The deeply disappointing capitulation by Senator Ben Nelson is still fresh on our minds. But it is worth noting as a sign of hope the strengthening voice of pro-life Democrats in the House. For years these pro-life Democrats would vote for life, but remained relatively quiet and rarely publicly challenged their party’s leadership. But with Democrats in control of both ends of Pennsylvania Avenue, pro-life Democrats couldn’t stay silent any longer. In the end it was the reckless power grab by the abortion lobby to hijack healthcare reform that spurred Rep. Bart Stupak (D-MI) into action. Stupak helped rally other pro-life Democrats to oppose any healthcare bill that included abortion funding, eventually forcing even Speaker Pelosi herself to buckle. As we write this, the final fate of the pro-abortion healthcare bill remains unknown. But the efforts by Stupak and other Democrats represent a sign of hope for a party that all too often is shamefully beholden to the powerful abortion lobby.

3. Smashing Success of the 40 Days for Life Campaigns

Community organizing at its finest. Volunteers who pray and witness outside abortion clinics across the country have always been the unsung heroes of pro-life activism. But the 40 Days for Life campaigns, begun in 2004, are exploding and have now included hundreds of thousands of participants in nearly 300 cities. Their efforts have shut down multiple clinics, saved countless lives, and have pro-abortion advocates grasping for a way to respond. There is none. Modeling prayer efforts on the biblically-based 40 days of prayer and fasting practiced by Our Lord himself is inspirational and paying dividends. Big time.

2. The Conversion of Abby Johnson

The 40 Days for Life campaigns began in Bryan/College Station, TX. In November, the Executive Director of the local Planned Parenthood in this same city was overwhelmed by the evil of abortion and walked out. After watching an abortion on an ultrasound, and seeing the warmth and joy of pro-life activists holding vigils outside the abortion mill, she walked down the street and joined the 40 Days for Life effort. This episode confirms that the conscience of every person is always burning, and nobody is a lost cause. In military terms, the pro-abortion forces suffered a major defector, as Ms. Johnson also revealed what we already know to be true – abortion is heavily pushed for the money and profits, not because it helps women. This story confirms the power of prayer in our fight for justice, and represents one of the most inspirational pro-life stories of 2009.

1. Bishops With Backbone

Someone check what the Catholic Bishops are eating for breakfast — it’s more than Wheaties. Who could have predicted the vocal stand by almost 70 Catholic bishops, led by His Excellency John D’Arcy of South Bend, Indiana, in opposing the bestowal of honors by Notre Dame on our pro-abortion President. The courage displayed over the scandal at Notre Dame carried over into the fall when the USCCB became one of the biggest opponents of health care “reform” because of provisions that included public financing of abortion. Their outspoken opposition prompted more than a few public leaders to call on the Church to be silenced, stripped of its tax-exempt status, and worse. The year also saw more than a few bishops speaking out more forcefully on the fundamental issue of life and its treatment by Catholic politicians. The laity is cheering as more and more bishops are becoming brave to the bone.

This letter from Thomas J. Tobin, Bishop of the Diocese of Providence, R.I., to U.S. Representative Patrick Kennedy, speaks for itself. Although it may appear unfortunate that a bishop and a prominent member of his flock are publicly feuding, and that it may be interpreted as a shame upon the Church, it is more important that the prominent member, who is bringing scandal upon the Church for his constant and intentional misrepresentations of Church teaching (and grave matters at that) is brought to light, not only for his benefit, but for the benefit of Catholics everywhere so that they may better understand Church teaching.

Furthermore, other Catholic politicians who do as Representative Kennedy does, must hear the truth publicly from the Church because they have not shown any willingness to listen to other exhortations to revisit their incorrect understanding of the Faith in the public square. In fact, the letter, released earlier this week and published below, is a good reflection for all of us.

Dear Congressman Kennedy:

Since our recent correspondence has been rather public, I hope you don’t mind if I share a few reflections about your practice of the faith in this public forum. I usually wouldn’t do that – that is speak about someone’s faith in a public setting — but in our well-documented exchange of letters about health care and abortion, it has emerged as an issue. I also share these words publicly with the thought that they might be instructive to other Catholics, including those in prominent positions of leadership.

For the moment I’d like to set aside the discussion of health care reform, as important and relevant as it is, and focus on one statement contained in your letter of October 29, 2009, in which you write, “The fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.”

That sentence certainly caught my attention and deserves a public response, lest it go unchallenged and lead others to believe it’s true. And it raises an important question: What does it mean to be a Catholic?

“The fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.”

Well, in fact, Congressman, in a way it does. Although I wouldn’t choose those particular words, when someone rejects the teachings of the Church, especially on a grave matter, a life-and-death issue like abortion, it certainly does diminish their ecclesial communion, their unity with the Church. This principle is based on the Sacred Scripture and Tradition of the Church and is made more explicit in recent documents.

For example, the “Code of Canon Law” says, “Lay persons are bound by an obligation and possess the right to acquire a knowledge of Christian doctrine adapted to their capacity and condition so that they can live in accord with that doctrine.” (Canon 229, #1)

The “Catechism of the Catholic Church” says this: “Mindful of Christ’s words to his apostles, ‘He who hears you, hears me,’ the faithful receive with docility the teaching and directives that their pastors give them in different forms.” (#87)

Or consider this statement of the Church: “It would be a mistake to confuse the proper autonomy exercised by Catholics in political life with the claim of a principle that prescinds from the moral and social teaching of the Church.” (Congregation for the Doctrine of the Faith, 2002)

There’s lots of canonical and theological verbiage there, Congressman, but what it means is that if you don’t accept the teachings of the Church your communion with the Church is flawed, or in your own words, makes you “less of a Catholic.”

But let’s get down to a more practical question; let’s approach it this way: What does it mean, really, to be a Catholic? After all, being a Catholic has to mean something, right?

Well, in simple terms — and here I refer only to those more visible, structural elements of Church membership — being a Catholic means that you’re part of a faith community that possesses a clearly defined authority and doctrine, obligations and expectations. It means that you believe and accept the teachings of the Church, especially on essential matters of faith and morals; that you belong to a local Catholic community, a parish; that you attend Mass on Sundays and receive the sacraments regularly; that you support the Church, personally, publicly, spiritually and financially.

Congressman, I’m not sure whether or not you fulfill the basic requirements of being a Catholic, so let me ask: Do you accept the teachings of the Church on essential matters of faith and morals, including our stance on abortion? Do you belong to a local Catholic community, a parish? Do you attend Mass on Sundays and receive the sacraments regularly? Do you support the Church, personally, publicly, spiritually and financially?

In your letter you say that you “embrace your faith.” Terrific. But if you don’t fulfill the basic requirements of membership, what is it exactly that makes you a Catholic? Your baptism as an infant? Your family ties? Your cultural heritage?

Your letter also says that your faith “acknowledges the existence of an imperfect humanity.” Absolutely true. But in confronting your rejection of the Church’s teaching, we’re not dealing just with “an imperfect humanity” — as we do when we wrestle with sins such as anger, pride, greed, impurity or dishonesty. We all struggle with those things, and often fail.

Your rejection of the Church’s teaching on abortion falls into a different category — it’s a deliberate and obstinate act of the will; a conscious decision that you’ve re-affirmed on many occasions. Sorry, you can’t chalk it up to an “imperfect humanity.” Your position is unacceptable to the Church and scandalous to many of our members. It absolutely diminishes your communion with the Church.

Congressman Kennedy, I write these words not to embarrass you or to judge the state of your conscience or soul. That’s ultimately between you and God. But your description of your relationship with the Church is now a matter of public record, and it needs to be challenged. I invite you, as your bishop and brother in Christ, to enter into a sincere process of discernment, conversion and repentance.

It’s not too late for you to repair your relationship with the Church, redeem your public image, and emerge as an authentic “profile in courage,” especially by defending the sanctity of human life for all people, including unborn children. And if I can ever be of assistance as you travel the road of faith, I would be honored and happy to do so.

Sincerely yours,

Thomas J. Tobin, Bishop of Providence