This year has been an important one for the Church. For example, Pope Benedict XVI was extraordinarily active over the last 12 months (Kevin Clarke/Zenit.org/Catholic.net): Five foreign trips, including a ground breaking one to England to beatify Cardinal Newman (Fr. Richard J. Shiefen/CatholicInsight.com), the Year of the Priest and the canonization of several saints (NewsAhead.com) were only a few of the visible accomplishments. He continues to right the direction of the Church, speak out against evil, and rejuvenate the flock. 

Year-ends allow us to reflect and ponder, and look forward with renewed vigor. It’s good for all of us to take some time off and recharge and renew. Whether you are one to make resolutions or not, it is important to refocus and approach our lives with a new vigor. That includes our spiritual lives, which requires consistent introspection.

From Brother John, myself and the team at RealCatholicBlog and RealCatholic.com, our online Catholic book an merchandise store, have a blessed, safe, healthy, prosperous and joyful New Year. Until we return shortly after the New Year, we leave you with this commentary on the meaning of the Christmas season and how to act upon it: The Word made flesh, Emmanuel, God Among Us. It is important that not only do we renew ourselves through Mass and the sacraments this New Year, but to bring others with us. We are called to God’s Grace but also, as Jesus tells us, to be a reflection of Him and win souls to him for their salvation.

Please view this video from Michael Voris of RealCatholicTV.com (no connection), who is at his most eloquent:

Cooperate with His Grace To be restored to the heights of Heavenly Communion with our infant savior  . . . is the quintessential gift. …

Why do we look forward to Christmas? Why should we? Please watch this short video from Pope Benedict XVI’s last general audience before Christmas.

Pope Benedict: The coming of Jesus is intended to “teach us to see and love events, the world and everything around us, with the same eyes of God. … The Word became a baby to help us understand how God acts, so we can let ourselves be ever more transformed by His goodness and His infinite mercy. …”

According to the article:

Bulgarian archaeologists excavating under an ancient basilica last week unearthed a reliquary, or a container full of human relics.

Bone fragments of a human skull, hand and tooth were found inside. …

The archaeologists believe that a date inscribed on the alabaster jar, June 24, is a good sign that the reliquary houses John the Baptist’s remains.

June 24 is the day Christian’s celebrate the birth of Jesus’ contemporary.

Seems a bit too coincidental to me. Besides . . . Bulgaria? How and why would John The Baptists’ remains find there way there? Of course, anything is possible. The Vatican is taking a cautious, wait-and-see approach. Fabrizio Bisconti, superintendent of the Vatican Pontifical Commission of Sacred Archaeology, told CNN more information and research is needed before the Holy See will opine on the discovery (see CNN’s Belief Blog for more, including video).

It’s interesting to contemplate, but misidentifications, not to mention forgeries, in ancient and Biblical antiquities are common. We look forward to more information confirming or dismissing what would be a terrific find.

Saint John The Baptist’s remains may have been found. The authenticity of the find, however, impacts little on Catholic faith.

Parallels to today: Jesus betrayed and handed over to the state. Do we worship the state in this age?

This is My Body. . . this is My Blood. . . . 

 

The Word has spoken and is always here, Body, Blood, Soul and Divinity, to strengthen us in our trials and tribulations.

That is the exact path taken by many protestant liturgical denominations, such as the Episcopal Church, which suffered a schism in North America last year (in one of the most important and under reported events of the decade). It happened primarily because it ceased to stand for the Truth and allowed “truth” to become relative among its dioceses, its parishes and even unto its parishioners. Truly, card or bowling clubs are more grounded in principle than some denominations.

But the Faith isn’t about accommodation. It’s about Truth and spreading it for the salvation of souls. “Social justice” is great, but there are several ways to achieve solutions to secular social issues — not the one-size-fits-all-big-government “fixes” unfortunately adopted by too many Church leaders. Not that they should even take sides. Besides, how is “global warming” a social justice issue?

If our Bishops only stayed quiet on these types of matters it would go a long way to furthering the Truth in that they could focus on the issues that have only one solution, such as protecting the unborn and traditional marriage. These are the Scriptural Truths we are called to defend.

Mr. Voris doesn’t mince words. He is on, and to, the point. He is worth listening to. What do you think?

Michael Voris doesn’t hold back. The leadership of the American Catholic Church runs the risk of emulating the disintegrating protestant liturgical denominations.

“We Acknowledge Ourselves As Sinners,” Says John Paul II

VATICAN CITY, MARCH 5, 2003 (Zenit.org).- Here is a translation of John Paul II’s address at today’s general audience, which he dedicated to the spirit of Ash Wednesday. Earlier he had proclaimed this a day of prayer and fasting for peace.

* * *

1. Today, Ash Wednesday, the liturgy addresses to all the faithful an intense invitation to conversion with the words of the apostle Paul: “We implore you on behalf of Christ, be reconciled to God” (2 Corinthians 5:20). Lent is the most propitious time, spiritually, to receive this exhortation, as it is a time of more intense prayer, of penance and of greater attention to the needs of brothers.

With today’s rite of the imposition of ashes, we acknowledge ourselves sinners, invoke the forgiveness of God, manifesting a sincere desire for conversion. Thus we begin an austere ascetic journey, which will lead us to the Easter triduum, heart of the liturgical year.

2. In keeping with the tradition of the Church, all the faithful are obliged today to abstain from meats and to fast, with the sole exception of those who are impeded for reasons of health or age. Fasting has great value in the life of Christians, it is a need of the spirit to relate better to God. In fact, the external aspects of fasting, though important, do not exhaust such a practice. Joined to it is a sincere desire for interior purification, willingness to obey the divine will, and thoughtful solidarity toward brothers, particularly the poorest.

There is, then, a close link between fasting and prayer. To pray is to listen to God and fasting favors this openness of heart.

3. While we enter in the time of Lent, we cannot but be conscious of the present international context, in which threatening tensions of war are agitated. It is necessary that everyone consciously assume responsibility and engage in a common effort to spare humanity another dramatic conflict. For this reason, I wanted today, Ash Wednesday, to be a day of prayer and fasting to implore for peace in the world. Above all, we must ask God for conversion of heart, in which every form of evil and every thrust toward sin is rooted; we must pray and fast for peaceful coexistence among peoples and nations.

At the beginning of our meeting we heard the encouraging words of the Prophet: “One nation shall not raise the sword against another, nor shall they train for war again” (Isaiah 2:4). And again: “They shall beat their swords into plowshares and their spears into pruning hooks” (Ibid.). Above the upheavals of history is the sovereign presence of God, who judges the choices of men. To him [who] “judge[s] between the nations” and “impose[s] terms on many peoples” (Ibid.) we turn our hearts to implore for a future of justice and peace for all. This thought should stimulate each one of us to continue in an incessant prayer and in energetic commitment to construct a world in which egoism gives way to solidarity and love.

4. I also wished to propose again the urgent invitation to conversion, penance and solidarity in the Message for Lent, made known a few days ago, whose theme is the beautiful phrase of the Acts of the Apostles: “It is more blessed to give than to receive” (see 20:35).

In fact, only by converting to this logic can a social order be constructed characterized not by a precarious balance of conflicting interests, but by a just and common search for the common good. Christians, as leaven, are called to live and spread a style of generosity in every realm of life, thus promoting the authentic moral and civil development of society. In this connection, I have written: “To deprive oneself not only of the superfluous, but even of something more to distribute it to those in need, contributes to that denial of self without which there is no authentic practice of Christian life” (No. 4: [daily] L’Osservatore Romano, Feb. 7, 2003, p. 5).

5. May this day of prayer and fasting for peace, with which we begin Lent, be translated in concrete gestures of reconciliation. From the family to the international realm, may each one feel and make himself co-responsible for the construction of peace. And the God of peace, who knows the intentions of the heart and calls his children peacemakers (see Matthew 5:9), will not be lacking in his recompense (see Matthew 6:4,6,18).

We entrust our wishes to the intercession of the Virgin Mary, Queen of the Rosary and Mother of Peace. May she take us by the hand and accompany us during the next 40 days toward Easter, to contemplate the Risen Lord.

I wish everyone a good and fruitful Lent!

Jesus explained his death and resurrection in advance to the Apostles, but it was the Holy Spirit who enlightened them to understand. He enlightens us as well when we open ourselves to receive Him.

Recalling in his homily the theme for this year’s week of prayer — You are witnesses of these things (Luke 24:48) — the Holy Father said that the communion and unity of Christ’s disciples are elements of singular importance for a credible and effective proclamation of the Gospel. 

Pope Benedict: “May we all be one so that the world may believe.”

Pope Benedict reiterates the imporance of the sacraments, The Word of God and ministries in continuing the presence of the Lord in the current age.