Real Catholic Blog

In the Maronite Catholic Tradition, in Lebanon, there is no “Happy Easter.” Instead, during the Easter Season the greeting is translated, literally, as:

Christ is risen!

Imagine greeting your loved ones, friends and others with that! Do you think it might have an impact? How do you think they would take it? While nothing is wrong with “Happy Easter!” saying, “Christ is risen!” certainly frames it concisely and accurately, and with no possibility of misinterpretation (i.e., no commercial or secular connotation). Most important, it directly conveys not only what happened 2,000 years ago, but the true hope that is Easter — The Resurection brings us the promise of eternal salvation.

Now let the heavens be joyful,

Let earth her song begin:

Let the round world keep triumph,

And all that is therein;

Invisible and visible,

Their notes let all things blend,

For Christ the Lord is risen

Our joy that hath no end.

- Saint John of Damascus

If you missed the debut earlier this week of the absolutely spectacular History Channel documentary The Real Face of Jesus? — I watched it and highly recommend it — this part history of the Passion, part history of the Shroud of Turin and part hi-tech CSI airs tonight at 8:00 Eastern and at midnight, as well as at 5:00 p.m. Easter Sunday and at 5:00 p.m. a week from today. It may have additional showings in the next two weeks.

According to media reports (see Boston Herald), millions watched. It is absolutely stunning and I hope to share my impressions next week (I don’t want to ruin it for anyone).

But I will say this: since I saw the film, I now have a dynamic perspective when I read and hear the Gospel in church now, as I did at Mass Spy Wednesday and Holy Thursday, and at Good Friday service. I now visualize the man whose words are being read! If that doesn’t have an impact on you and your faith . . . . It just does. At least for me.

Another thought: Why is Jesus’ face the most sought after of pre-camera historical figures? No one clamors for Julius Caesar’s face, nor Alexander the Great, Aristotle, Henry VIII, Charlemagne, Confucius, Thomas Jefferson or George Washington. But the drive to discover Jesus physically certainly implies a yearning for a deeper understanding and commitment to faith.

From Brother John, myself and the whole Real Catholic team, thank you for your support of our blog and the online store. We wish you a Holy and Blessed Easter.

It is very sad. Unfortunately, it is very true. Groups of people who claim to represent Catholic teaching on abortion are misrepresenting that absolute teaching on Capitol Hill and working over several key lawmakers to vote for the government-run health care bill, a bill which will fund abortions with tax dollars, mandate coverage of abortion by insurance companies (the ones still around after the government puts most out of business) and, eventually, eliminate all pretense of conscious protections for medical professionals who do not believe in abortion. Michael Voris of RealCatholicTV.com has spoken out about this recently and often, and we posted one of his expositions on this not long ago (click here). 

Now Brian Burch from CatholicVoteAction.org has released this letter which outlines some very disturbing activities by these groups. It is up to counter them. Contact your bishops and encourage them to do all they can to motivate the flock to contact their Congressmen to vote no on the health care bill. Make sure they are doing all they can to influence your state’s legislators. Ask them what they are doing to clamp down on these dissident and dishonest “Catholic” groups. Tell them the USCCB must ensure there is no funding — directly or indirectly — of these groups as it has in the recent past and currently.

Get involved and make your voice known. Get your parish involved. Educate your friends on the issue. Contact your own U.S. Representative now and encourage him or her to vote no on this abortion-laden legislation. Also, please read Mr. Burch’s letter. It is very informative and, at the end, he explains further what action you can take to make a difference. In this season of Lent, when Christ died for our sins, we can do no less for the unborn who are innocently dying every day.

Dear CatholicVote Member,

If you are tempted to think Catholics in America don’t matter, I have some news for you.

The past 48 hours of the health care debate has been a pitched battle between Catholic groups fighting over the votes of Catholic representatives.

If this pro-abortion legislation is ultimately passed, some so-called “Catholic” groups will be responsible. They have done major damage to the pro-life cause and provided cover for Democrats to abandon their pro-life record.

First, it was the Catholic Health Association writing a letter to pro-life Democrats encouraging them to vote ‘yes’ on the Senate pro-abortion healthcare bill. Then yesterday, it was a letter from NETWORK — an advocacy group of Catholic sisters who called for passage of the pro-abortion bill and promised they would be “working on all levels to promote [its] passage.”

Sadly, these groups got to Rep. Dale Kildee. You and I passionately pleaded with him to hold the line, running radio ads for days in his district. But he gave in to pressure yesterday saying he had consulted his priest and constituents and concluded “that no federal money can be used for abortion.”

This is bogus and he knows it. But the pressure was simply too great, and he gave in.

But we aren’t giving up. We have other votes including some “surprise” representatives we are working with that could replace the loss of Kildee and others.

What about the Bishops?

Whenever Catholic groups or politicians betray their faith and undermine our Church, people ask me why I don’t call out the Bishops more for not confronting people who spread dissent and attack our unity.

I agree that respectful criticism of our Bishops has a place, but in this fight, at this hour, I am convinced the Bishops need our help, not our condemnation.

CatholicVote is now working directly with Bishops across the country. They know about us and they are thrilled to have us working alongside them. I cannot emphasize enough how thankful they are for all that you’re doing.

I implored them to personally petition Members of Congress, and to speak out publicly against the distortions being spread by CHA and others. Every Bishop I have spoken with has agreed to do everything he can. And many are already doing so.

The USCCB is running editorials, and today is running ads in major newspapers urging the Congress to OPPOSE the pro-abortion bill.

We are also in direct contact with members of the Stupak Coalition and are assisting them with resources within the Church and in districts where undecided votes remain.

What you can do now

Finally, I have three last things you can do to fight against this horrendous bill.

I have two new Congressmen to call. These pro-life Democrats are sitting right on the fence. Call Rep. Jason Altmire at (724) 226-1304 and call Rep. John Boccieri at (330) 489-4414. With so many people calling Congress, you might have difficulty getting through to them. I didn’t say this was going to be easy.

Visit CatholicVoteAction.org for our primer: “Why the Senate bill must be opposed.”

Pray.

The last one is the most important. You and I have made the phone calls, we’ve defended the Church on the Internet and over the airwaves, we’ve fought the good fight.

But political pundits have said that Speaker Nancy Pelosi will stop at nothing to get this pro-abortion bill through.

Ultimately, though, the fate of this bill rests in greater hands.

Let every member of CatholicVote join together in prayer over these next few fateful days.

Let us boldly ask Our Lord during this Lenten season for victory in this battle. As hard as we have worked, if this bill is defeated, we will rightly give God all of the praise.

Please, take a moment now to make a call to the switchboard upstairs. His line is never busy.

Sincerely,

Brian Burch

As nice as it is to see Saint Patrick’s Day celebrated — not many saints are celebrated in the secular world — that’s also it’s drawback. That is to say, the day itself has been so secularized, the meaning of it is obfuscated, even trivialized, to the point that it is caricatured. It’s as if it’s only worth celebrating by drinking a lot of green beer. Worship is belittled to that of a secular god — alcohol.

Does it remind you of anything? It should. One beer company a couple of years ago even ran a nauseating series of television ads for weeks, leading up to, and equating, Saint Patrick’s Day with “secular” Christmas, complete with adults dressed like children, eagerly awaiting Saint Patrick’s Day morning, running downstairs to open their presents (of beer).

Not that I oppose a celebratory beer. But I don’t want people to lose sight of this significant saint and consign him to cartoon-like fiction.

Saint Patrick was captured (from his home in Scotland, sorry about that truth) and enslaved as a 14-year-old in then-pagan Ireland (Catholic Online). In captivity, he prayed each day. Later, he wrote:

The love of God and his fear grew in me more and more, as did the faith, and my soul was rosed, so that, in a single day, I have said as many as a hundred prayers and in the night, nearly the same. I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain.

As with all saints, there is much to learn from his life. His feast day comes at an appropriate time, during the heart of Lent, because his story is reflective of the season’s meaning — through prayer, he drew closer to Christ, who Himself drew closer to the Father through prayer the night of His Passion. It was that prayer, that closeness that sustained him and led him to freedom and greater things in his life, a life that glorified God.

A couple of notes: Patrick used the shamrock to explain the Trinity. It has been associated with him and the Irish since that time.

Unlike the raucous celebrations in his name today, Patrick was humble, pious and gentle. He had a total and devout love and trust in God. He is an example to each of us, for he feared nothing, not even death, because of his complete trust in God.

Saint Patrick: Someone to draw guidance from, not drink a beer to.

It’s funny how things work. Okay, let me stop myself: “how things work” — how very secular. You see how long hours in the pits can make you forget what’s important? Which is exactly why this little story is relevant. It’s not “things” at work. It’s the Holy Spirit, of course!

Yesterday, when I got home, there was a message from the new Friday captain at the Adoration Chapel I attend. Make that, had been attending. A unrelenting work schedule (for the most part) and, admittedly, some disorganization om my part, over the last several months had prohibited me from attending my Friday afternoon hour. But finally, some very much looked-forward-to light at the end of the tunnel is upon men, as the schedule is about to relax, and so I have look forward to rededicating myself to a 3:00 Friday hour of adoration. So, what perfect timing to get such a message!

Then, I get an e-mail from my local Legion of Mary friend. They are having a Mass, Rosary and a potluck brunch, but she left off the flyer attachment. There was enough information in the e-mail, but I replied and asked her to send the flyer anyway. In her reply, was the below quote. Wow! I guess something — not a thing, the Holy Spirit — is telling me something, huh?

Adore and visit Jesus abandoned and forsaken by men in His Sacrament of love. Man has time for everything except for visits to his Lord and God, who is waiting and longing for him in His tabernacle. The streets and houses of amusement are filled with people. The house of God is deserted.

- St. Peter Julian Eymard (1811 – 1868)

Oh, so very true. Just as in my case with work. We all need time to for perspective. Nothing gives us that than time alone with the Lord in the Blessed Sacrament at Adoration. Silence. The Rosary. Reading meditations or Scripture. Especially during Lent. It will do you good in many ways. Not the least among them, remembering from whence all things come.

There’s been a great deal of news about the Anglican Catholic movement’s return to full communion with the Church since I commented on Deacon Keith Fournier’s editorial at Catholic Online, and some very definite interest in the subject. In fact, it’s not just American Anglicans, but Anglicans around the world. So, here’s a quick digest of some of the news, from Catholic Online:

Cardinal Levada Explains Ecumenism and the Anglican Ordinariates (Zenit News Agency)

Editorial: More Anglicans Say Yes to Full Communion: The Restoration of the Church. (Deacon Keith Fournier, Catholic Online)

Bishop Elliott Explains the Anglican Ordinariate: ‘United in Communion But Not Absorbed’ (Deacon Keith Fournier, Catholic Online)

Here Come the Anglicans: Opening Chapter in the Coming Reunion of the Church. (Deacon Keith Fournier, Catholic Online)

Deacon Keith Fournier is one of my favorites in all the clergy. He used to publish a column in The Catholic Virginian, the diocesan paper for the Diocese of Richmond, Va. He stopped writing for it and I lost track of him. Then, one day, he appeared at a church I attend for daily Mass (not my parish). As it turns out, he had moved to Richmond from the eastern part of the diocese for a year or two while commuting to Washington, D.C., to finish his Ph.D. those months were a blessing. His departure, a blow. But I learned I could continue to follow him through Catholic Online, one of the, if not the, best Web site for Catholic news and editorial comment.

Today, he unleashes a heartfelt editorial of optimism and grace on the very real possibility of the first steps toward the end of the Anglican split with the Church. News first arose of this in October (see our comment here) and continued for a while, then seemed to disappear. But now, there is actual movement toward establishing an Anglican ordinariate in America. Australia may follow very soon, as well.

Of course, Episcopals have moved into the Church here and there for a while. In August, 10 Episcopal nuns and a priest took steps to come into full communion with the Church. But with the release by Cardinal William Levada, of the Congregation for the Doctrine of the Faith, and Pope Benedict XVI of the historic Anglicanorum Coetibus, (Latin for “concerning groups of Anglicans”) last November, the stage is set for some 400,000 Anglicans to come into full communion with the Church.

As Deacon Fournier suggests, this has upset some traditional Catholics. It shouldn’t. He, as I, are pleased the Holy Spirit is working through the successor of Peter, Pope Benedict, to reunify the Holy Catholic Church. As the Deacon writes, a Church recovering from the scars of disunity can do so much to arrest the cultural and moral decline of the world. With Pope Benedict and many earnest leaders of the Eastern Orthodox Church in dialogue, we must pray for that schism to be repaired as well. 

As for the concerns of some, as long as the new ordinariate — which would be a rite within the universal Church, as certain Eastern rites are — accepts the teachings of the Church’s orthodoxy, there should be no cause for concern. The new Anglican rite would be structured like the Maronite or Maronite, which have patriarchs in Lebanon, but parishes all over the world as Lebanese emigrate, and which are loyal to Rome. Going to a Mass there, for example, fulfills one’s Sunday obligation.

Read Deacon Fournier’s editorial (”More Anglicans say Yes to Full Communion: The Restoration of the Church“) of hope and praise for the wonders of the Holy Spirit and the good it is working through those whose heartfelt desire is to come home to the One, True, Catholic and Apostolic Church. Let us know what you think.

We are called to prayer, fasting and sacrifice during Lent. As for prayer, what better way to pray than the Rosary. Even better, pray the Rosary at Eucharistic Adoration. There most likely is a parish or community in your area that has a constant, if not 24-hour, adoration. At the very least, many parishes offer adoration during Lent on Fridays after Stations of the Cross.

Since Lent is about drawing closer to Jesus and his redemption for our sins, praying the Rosary is a powerful way to reach out to our Lord — and the Blessed Mother. Doing so anywhere — by yourself, in a group, silent or out loud — is a very spiritual and tangible way of drawing near Jesus. Doing so at Eucharistic Adoration is especially spiritually fulfilling. There are five mysteries of the Rosary. I have found the Sorrowful Mysteries during Lent, as they are prayed on Fridays, particularly special as they instigate a self-inspection we all should put ourselves through.

Catholics Come Home explains more about the Rosary:

The Rosary is an ancient and powerful prayer that the faithful have been praying for over 800 years. In this video you will see the 20 Mysteries of the Rosary, which include events of the life of Christ and Mary that are meditated upon while reciting the prayers. Every believer in Jesus Christ should honor His mother by praying the Rosary, and in return she will bring you closer to her Son.

And if you object to the Rosary because you don’t think that the Hail Mary is a legitimate prayer, then watch my video “Every Christian should pray the Hail Mary,” and you will see the Biblical basis for the Hail Mary.

The Rosary is a powerful and special way to reach out to Jesus and seek His intercession as well as that of the Blessed Mother.

Faith does matter. During Lent, we are especially called to redouble our faith through prayer, fasting and sacrifice in order to draw closer to God. Here is an instructive video from Archbishop Timothy P. Broglio, of the Archdiocese for the Military Services, about the Eucharist (EWTN).

Archbishop Timothy P. Broglio speaks about the Eucharist.

What a coincidence! After yesterday’s post about the Vatican announcement that the use of the Latin Mass is acceptable under any condition, I received an article from Catholic Family News about the Bishop of the Diocese of Tulsa, his Excellency, Edward J. Slattery. While he doesn’t celebrate the Mass in Latin (yet), he does celebrate it facing the Altar and not the congregation.

Bishop Slattery explained in his diocesan paper:

Christ’s sacrifice under the sacramental signs of bread and wine. … From ancient times, the position of the priest and the people reflected this understanding of the Mass since the people prayed, standing or kneeling, in the place that visibly corresponded to Our Lord’s Body, while the priest at the altar stood at the head as the Head, We formed the whole Christ — Head and members — both sacramentally by Baptism and visibly by our position and posture. Just as importantly, everyone — celebrant and congregation — faced the same direction, since they were united with Christ in offering to the Father Christ’s unique, unrepeatable and acceptable sacrifice.

More about Bishop Slattery is at the blog ad altare dei. A Bishop practicing this traditional form of celebration truly is exciting for the Church in America. Whether you prefer the “new Mass” or the traditional, one should respect the method of celebrating Holy Mass as the Church offering the options to attract as many people to Christ as possible.