Real Catholic Blog

There’s been a great deal of news about the Anglican Catholic movement’s return to full communion with the Church since I commented on Deacon Keith Fournier’s editorial at Catholic Online, and some very definite interest in the subject. In fact, it’s not just American Anglicans, but Anglicans around the world. So, here’s a quick digest of some of the news, from Catholic Online:

Cardinal Levada Explains Ecumenism and the Anglican Ordinariates (Zenit News Agency)

Editorial: More Anglicans Say Yes to Full Communion: The Restoration of the Church. (Deacon Keith Fournier, Catholic Online)

Bishop Elliott Explains the Anglican Ordinariate: ‘United in Communion But Not Absorbed’ (Deacon Keith Fournier, Catholic Online)

Here Come the Anglicans: Opening Chapter in the Coming Reunion of the Church. (Deacon Keith Fournier, Catholic Online)

Deacon Keith Fournier is one of my favorites in all the clergy. He used to publish a column in The Catholic Virginian, the diocesan paper for the Diocese of Richmond, Va. He stopped writing for it and I lost track of him. Then, one day, he appeared at a church I attend for daily Mass (not my parish). As it turns out, he had moved to Richmond from the eastern part of the diocese for a year or two while commuting to Washington, D.C., to finish his Ph.D. those months were a blessing. His departure, a blow. But I learned I could continue to follow him through Catholic Online, one of the, if not the, best Web site for Catholic news and editorial comment.

Today, he unleashes a heartfelt editorial of optimism and grace on the very real possibility of the first steps toward the end of the Anglican split with the Church. News first arose of this in October (see our comment here) and continued for a while, then seemed to disappear. But now, there is actual movement toward establishing an Anglican ordinariate in America. Australia may follow very soon, as well.

Of course, Episcopals have moved into the Church here and there for a while. In August, 10 Episcopal nuns and a priest took steps to come into full communion with the Church. But with the release by Cardinal William Levada, of the Congregation for the Doctrine of the Faith, and Pope Benedict XVI of the historic Anglicanorum Coetibus, (Latin for “concerning groups of Anglicans”) last November, the stage is set for some 400,000 Anglicans to come into full communion with the Church.

As Deacon Fournier suggests, this has upset some traditional Catholics. It shouldn’t. He, as I, are pleased the Holy Spirit is working through the successor of Peter, Pope Benedict, to reunify the Holy Catholic Church. As the Deacon writes, a Church recovering from the scars of disunity can do so much to arrest the cultural and moral decline of the world. With Pope Benedict and many earnest leaders of the Eastern Orthodox Church in dialogue, we must pray for that schism to be repaired as well. 

As for the concerns of some, as long as the new ordinariate — which would be a rite within the universal Church, as certain Eastern rites are — accepts the teachings of the Church’s orthodoxy, there should be no cause for concern. The new Anglican rite would be structured like the Maronite or Maronite, which have patriarchs in Lebanon, but parishes all over the world as Lebanese emigrate, and which are loyal to Rome. Going to a Mass there, for example, fulfills one’s Sunday obligation.

Read Deacon Fournier’s editorial (”More Anglicans say Yes to Full Communion: The Restoration of the Church“) of hope and praise for the wonders of the Holy Spirit and the good it is working through those whose heartfelt desire is to come home to the One, True, Catholic and Apostolic Church. Let us know what you think.

One of the most under reported international stories is the continued persecution of Christians in the Middle East and in other Muslim countries as well as their continued persecution in communist countries. Sunday, following his Angelus, Pope Benedict XVI spoke out about this horrendous violation of human and religious rights, and individual freedom.

Pope Benedict expressed his special concern over the recent killings of Christians in Mosul, Iraq. The targeted killings in a once thriving Christian community that got along with their Muslim neighbors is especially disturbing.

What a coincidence! After yesterday’s post about the Vatican announcement that the use of the Latin Mass is acceptable under any condition, I received an article from Catholic Family News about the Bishop of the Diocese of Tulsa, his Excellency, Edward J. Slattery. While he doesn’t celebrate the Mass in Latin (yet), he does celebrate it facing the Altar and not the congregation.

Bishop Slattery explained in his diocesan paper:

Christ’s sacrifice under the sacramental signs of bread and wine. … From ancient times, the position of the priest and the people reflected this understanding of the Mass since the people prayed, standing or kneeling, in the place that visibly corresponded to Our Lord’s Body, while the priest at the altar stood at the head as the Head, We formed the whole Christ — Head and members — both sacramentally by Baptism and visibly by our position and posture. Just as importantly, everyone — celebrant and congregation — faced the same direction, since they were united with Christ in offering to the Father Christ’s unique, unrepeatable and acceptable sacrifice.

More about Bishop Slattery is at the blog ad altare dei. A Bishop practicing this traditional form of celebration truly is exciting for the Church in America. Whether you prefer the “new Mass” or the traditional, one should respect the method of celebrating Holy Mass as the Church offering the options to attract as many people to Christ as possible.

The Vatican continues to send signals, clearer all the time, that normal Sunday Mass may be celebrated in the “Extraordinary” or Tridentine (Latin) form. In November, it sent priests instructional videos on presiding over such a Mass. According to CathNews Asia, the Pontifical Commission Ecclesia Dei made the recent ruling ”that parishes may replace a normal Sunday Mass with one celebrated in the ‘Extraordinary’ or Tridentine form,” in response to questions from the Polish Diocese of Rzeszow.

Here is the summary of the Vatican’s responses promulgated to the Diocese of Rzeszow, and which are applicable universally:

1. If there is no other possibility, because for instance in all churches of a diocese the liturgies of the Sacred Triduum are already being celebrated in the Ordinary Form, the liturgies of the Sacred Triduum may, in the same church in which they are already celebrated in the Ordinary Form, be additionally celebrated in the Extraordinary Form, if the local ordinary allows.

2. A Mass in the usus antiquior may replace a regularly scheduled Mass in the Ordinary Form. The question contextualizes that in many churches Sunday Masses are more or less scheduled continually, leaving free only very inconvenient mid afternoon slots, but this is merely context, the question posed being general. The answer leaves the matter to the prudent judgement of the parish priest, and emphasises the right of a stable group to assist at Mass in the Extraordinary Form.

3. A parish priest may schedule a public Mass in the Extraordinary Form on his own accord (i.e. without the request of a group of faithful) for the benefit of the faithful including those unfamiliar with the usus antiquior. The response of the Commission here is identical to no. 2.

4. The calendar, readings or prefaces of the 1970 Missale Romanum may not be substituted for those of the 1962 Missale Romanum in Masses in the Extraordinary Form.

5. While the liturgical readings (Epistle and Gospel) themselves have to be read by the priest (or deacon/subdeacon) as foreseen by the rubrics, a translation to the vernacular may afterwards be read also by a layman.

Pope Benedict XVI today poetically explained the Ritual of Ash Wednesday Ashes at his general audience. He also firmly explained conversion and how Lent is a time to discipline oneself to convert. Believing is one thing. Acting it out is another, a true conversion away from the evil of moral relativism.

This is a great message to begin the holiest of seasons, Lent. The discipline it asks for prepares us for the greatest love of all, our Lord Jesus Christ’s sacrifice — his death on a cross — and Resurrection for our salvation. It’s a message that prepares us to make Lent a season that truly draws us closer to Him.

The Holy Father said:

Conversion is to go against the flow, where the “flow” is a lifestyle that is superficial, incoherent and illusory, which often drags us in, dominates us and makes us slaves of evil or at least prisoners of moral mediocrity.

Pope Benedict asks us to convert ourselves during Lent. Doing so makes us “A precious dust for God.”

Pope Benedict spoke about Saint Anthony of Padua earlier this week at his general audience. Saint Anthony is one of the most popular saints and one to whom I seek constant intercession. The Pope told the audience that, as Saint Anthony preached, the Cross is the mirror in which everyone can find a meaning that enriches life. That includes non-believers.

Therefore, “nowhere man can better realize what he is worth than by looking at himself in the mirror of the cross.” St. Anthony of Padua, was a man who always put “Christ at the center of life and of thought, action and preaching.” He spoke “of prayer as a relationship of love which impels a man to talk sweetly with the Lord. Only a soul that prays can make progress.”

Pope Benedict spoke of Saint Anthony of Padua as an example of one who used the Cross as his mirror.

Below is a very informative video from RealCatholicTV.com (via YouTube.com) about corruption and scandal at the United States Conference of Catholic Bishops, especially as it relates to personnel there and the activities in which they are engaged which are counter to the teachings of the Church. One individual, John Carr, served on the board of the radical leftist group Center for Community Change (see Bellarmine Veritas Ministry).

Mr. Carr and others at the USCCB are funding organizations — remember the revelation of its funding to ACORN? — that have a left-wing political agenda including those that work to advance the agendas of pro-abortion and homosexual rights groups. As Michael Voris (Catholic.org) and Vic Faust (The American Catholic) explains in the video, it calls into question the role of the USCCB. For example, the Conference doesn’t rule on doctrine and teaching — that is up to the Vatican.

However, that doesn’t stop it from issuing letters, which it represents as authoritative. But its biggest fault is that it has and continues to staff its organization with leftist political ideologues who have, since the USCCB’s inception, used the imprimatur of the U.S. Bishops to influence the notions of the faithful, seminaries and Catholic colleges. In this way, it has poisoned the faithful by confusing them as to what the Church (God) teaches. This has led to division within the Church and a weakened voice in the culture of our country which abets abortion, a weakening of marriage and a general deterioration of our culture and spiritual lives.  

By the way, we have added two sources from the video — RealCatholicTV itself and Bellarmine Veritas Ministry to our Media section and Blogroll, respectively. Two others, American Life League (see article) and Pew Sitter (see article) are mainstays in our Public Policy Section and Media sections, respectively.

The USCCB needs a staff and policy house cleaning. Michael Voris and Vic Faust  provide a detailed report.

Vatican newspaper L’Osservatore Romano is touting a new source of stem cells that it calls “the future of medicine” (see Catholic Online). The stem cells are taken from amniotic fluid to create a retinal regeneration therapy. The Biocell Center of Busto Arsizio in Milan is leading the research in the field and the Vatican, as per proxy in LR, is encouraging it.

Our faith teaches us that this type of  stem cell research is moral because it does not destroy human embryos. The fact is, despite the demagoguery of those who advance the embryonic stem cell argument, not one significant medical breakthrough has resulted from the millions of dollars and years of research that have gone into it. Meanwhile, hundreds of breakthroughs have occurred in adult stem cell research, such as from chord blood (see Family Foundation Blog).

Another fact: Even though research shows that adult stem cells can be manipulated into mimicking embryonic stem cells, thus eliminating the need for the destruction of embryos, the abortion lobby and allied groups  remain adamantly against defunding embryonic stem cell research. It exposes their real aim of encouraging abortion because if all they were concerned about was the research, then the “mimicking” process would be the “common ground” so-called “pro-choicers” always claim they seek (see telling video at Family Foundation Blog).

In addition to the Biocell Center of Busto Arsizio, Harvard Medical School’s Department of Opthalmology, the IRCCS Foundation and three Italian hospitals are among the institutions that have joined in the research. See Catholic Online via Catholic News Agency for the entire report.

We’ve followed two events this week: The March For Life and the Week of Christian Unity. Here is a report on Pope Benedict’s celebration of Vespers of the Feast of the Conversion of St. Paul Apostle, on January 25th in the Basilica of St. Paul Outside the Walls. According to the Vatican’s news service:

Recalling in his homily the theme for this year’s week of prayer — You are witnesses of these things (Luke 24:48) — the Holy Father said that the communion and unity of Christ’s disciples are elements of singular importance for a credible and effective proclamation of the Gospel. 

Pope Benedict: “May we all be one so that the world may believe.”