Real Catholic Blog

As nice as it is to see Saint Patrick’s Day celebrated — not many saints are celebrated in the secular world — that’s also it’s drawback. That is to say, the day itself has been so secularized, the meaning of it is obfuscated, even trivialized, to the point that it is caricatured. It’s as if it’s only worth celebrating by drinking a lot of green beer. Worship is belittled to that of a secular god — alcohol.

Does it remind you of anything? It should. One beer company a couple of years ago even ran a nauseating series of television ads for weeks, leading up to, and equating, Saint Patrick’s Day with “secular” Christmas, complete with adults dressed like children, eagerly awaiting Saint Patrick’s Day morning, running downstairs to open their presents (of beer).

Not that I oppose a celebratory beer. But I don’t want people to lose sight of this significant saint and consign him to cartoon-like fiction.

Saint Patrick was captured (from his home in Scotland, sorry about that truth) and enslaved as a 14-year-old in then-pagan Ireland (Catholic Online). In captivity, he prayed each day. Later, he wrote:

The love of God and his fear grew in me more and more, as did the faith, and my soul was rosed, so that, in a single day, I have said as many as a hundred prayers and in the night, nearly the same. I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain.

As with all saints, there is much to learn from his life. His feast day comes at an appropriate time, during the heart of Lent, because his story is reflective of the season’s meaning — through prayer, he drew closer to Christ, who Himself drew closer to the Father through prayer the night of His Passion. It was that prayer, that closeness that sustained him and led him to freedom and greater things in his life, a life that glorified God.

A couple of notes: Patrick used the shamrock to explain the Trinity. It has been associated with him and the Irish since that time.

Unlike the raucous celebrations in his name today, Patrick was humble, pious and gentle. He had a total and devout love and trust in God. He is an example to each of us, for he feared nothing, not even death, because of his complete trust in God.

Saint Patrick: Someone to draw guidance from, not drink a beer to.

Here is another wonderful homily from Air Maria: We are called to have faith in the words our Lord has spoken, words that do not return empty:

This is My Body. . . this is My Blood. . . . 

 

The Word has spoken and is always here, Body, Blood, Soul and Divinity, to strengthen us in our trials and tribulations.

There’s been a great deal of news about the Anglican Catholic movement’s return to full communion with the Church since I commented on Deacon Keith Fournier’s editorial at Catholic Online, and some very definite interest in the subject. In fact, it’s not just American Anglicans, but Anglicans around the world. So, here’s a quick digest of some of the news, from Catholic Online:

Cardinal Levada Explains Ecumenism and the Anglican Ordinariates (Zenit News Agency)

Editorial: More Anglicans Say Yes to Full Communion: The Restoration of the Church. (Deacon Keith Fournier, Catholic Online)

Bishop Elliott Explains the Anglican Ordinariate: ‘United in Communion But Not Absorbed’ (Deacon Keith Fournier, Catholic Online)

Here Come the Anglicans: Opening Chapter in the Coming Reunion of the Church. (Deacon Keith Fournier, Catholic Online)

Deacon Keith Fournier is one of my favorites in all the clergy. He used to publish a column in The Catholic Virginian, the diocesan paper for the Diocese of Richmond, Va. He stopped writing for it and I lost track of him. Then, one day, he appeared at a church I attend for daily Mass (not my parish). As it turns out, he had moved to Richmond from the eastern part of the diocese for a year or two while commuting to Washington, D.C., to finish his Ph.D. those months were a blessing. His departure, a blow. But I learned I could continue to follow him through Catholic Online, one of the, if not the, best Web site for Catholic news and editorial comment.

Today, he unleashes a heartfelt editorial of optimism and grace on the very real possibility of the first steps toward the end of the Anglican split with the Church. News first arose of this in October (see our comment here) and continued for a while, then seemed to disappear. But now, there is actual movement toward establishing an Anglican ordinariate in America. Australia may follow very soon, as well.

Of course, Episcopals have moved into the Church here and there for a while. In August, 10 Episcopal nuns and a priest took steps to come into full communion with the Church. But with the release by Cardinal William Levada, of the Congregation for the Doctrine of the Faith, and Pope Benedict XVI of the historic Anglicanorum Coetibus, (Latin for “concerning groups of Anglicans”) last November, the stage is set for some 400,000 Anglicans to come into full communion with the Church.

As Deacon Fournier suggests, this has upset some traditional Catholics. It shouldn’t. He, as I, are pleased the Holy Spirit is working through the successor of Peter, Pope Benedict, to reunify the Holy Catholic Church. As the Deacon writes, a Church recovering from the scars of disunity can do so much to arrest the cultural and moral decline of the world. With Pope Benedict and many earnest leaders of the Eastern Orthodox Church in dialogue, we must pray for that schism to be repaired as well. 

As for the concerns of some, as long as the new ordinariate — which would be a rite within the universal Church, as certain Eastern rites are — accepts the teachings of the Church’s orthodoxy, there should be no cause for concern. The new Anglican rite would be structured like the Maronite or Maronite, which have patriarchs in Lebanon, but parishes all over the world as Lebanese emigrate, and which are loyal to Rome. Going to a Mass there, for example, fulfills one’s Sunday obligation.

Read Deacon Fournier’s editorial (“More Anglicans say Yes to Full Communion: The Restoration of the Church“) of hope and praise for the wonders of the Holy Spirit and the good it is working through those whose heartfelt desire is to come home to the One, True, Catholic and Apostolic Church. Let us know what you think.

We are called to prayer, fasting and sacrifice during Lent. As for prayer, what better way to pray than the Rosary. Even better, pray the Rosary at Eucharistic Adoration. There most likely is a parish or community in your area that has a constant, if not 24-hour, adoration. At the very least, many parishes offer adoration during Lent on Fridays after Stations of the Cross.

Since Lent is about drawing closer to Jesus and his redemption for our sins, praying the Rosary is a powerful way to reach out to our Lord — and the Blessed Mother. Doing so anywhere — by yourself, in a group, silent or out loud — is a very spiritual and tangible way of drawing near Jesus. Doing so at Eucharistic Adoration is especially spiritually fulfilling. There are five mysteries of the Rosary. I have found the Sorrowful Mysteries during Lent, as they are prayed on Fridays, particularly special as they instigate a self-inspection we all should put ourselves through.

Catholics Come Home explains more about the Rosary:

The Rosary is an ancient and powerful prayer that the faithful have been praying for over 800 years. In this video you will see the 20 Mysteries of the Rosary, which include events of the life of Christ and Mary that are meditated upon while reciting the prayers. Every believer in Jesus Christ should honor His mother by praying the Rosary, and in return she will bring you closer to her Son.

And if you object to the Rosary because you don’t think that the Hail Mary is a legitimate prayer, then watch my video “Every Christian should pray the Hail Mary,” and you will see the Biblical basis for the Hail Mary.

The Rosary is a powerful and special way to reach out to Jesus and seek His intercession as well as that of the Blessed Mother.

Faith does matter. During Lent, we are especially called to redouble our faith through prayer, fasting and sacrifice in order to draw closer to God. Here is an instructive video from Archbishop Timothy P. Broglio, of the Archdiocese for the Military Services, about the Eucharist (EWTN).

Archbishop Timothy P. Broglio speaks about the Eucharist.

RealCatholicTV.com founder Michael Voris continues his series on the corruption of the Faith by those who would use the Church in America as an extension of a political party or movement. Rather than focus on souls and Biblical Truths, too often we find Church leaders involved in social justice issues to “accommodate” the secular world.

That is the exact path taken by many protestant liturgical denominations, such as the Episcopal Church, which suffered a schism in North America last year (in one of the most important and under reported events of the decade). It happened primarily because it ceased to stand for the Truth and allowed “truth” to become relative among its dioceses, its parishes and even unto its parishioners. Truly, card or bowling clubs are more grounded in principle than some denominations.

But the Faith isn’t about accommodation. It’s about Truth and spreading it for the salvation of souls. “Social justice” is great, but there are several ways to achieve solutions to secular social issues — not the one-size-fits-all-big-government “fixes” unfortunately adopted by too many Church leaders. Not that they should even take sides. Besides, how is “global warming” a social justice issue?

If our Bishops only stayed quiet on these types of matters it would go a long way to furthering the Truth in that they could focus on the issues that have only one solution, such as protecting the unborn and traditional marriage. These are the Scriptural Truths we are called to defend.

Mr. Voris doesn’t mince words. He is on, and to, the point. He is worth listening to. What do you think?

Michael Voris doesn’t hold back. The leadership of the American Catholic Church runs the risk of emulating the disintegrating protestant liturgical denominations.

Catholics Come Home posted the video below on its YouTube Channel. It’s entitled, “The Bible proves Catholic beliefs that most protestants deny.” Although it is short, it is powerful, and debunks a few of the primary objections some protestants have toward Catholicism.

Of course, the fact that Catholic teaching comes from the Bible (and not from “some old men in Rome”) should not come as a surprise to anyone. Still, some people (Catholic and protestant) have been conditioned to believe otherwise. But, the fact is, every teaching of the Catholic Church is grounded in Scripture. Otherwise, we could not be one, true, apostolic, universal church. As CCH explains, the video proves Catholic teachings, using Biblical passages, that most protestants deny, including: 

Peter was the first Pope, Jesus instituted the Sacrament of Confession, The Bible alone is not sufficient, and justification by faith and works.

It should be noted that Catholics do consider protestants our separated brothers and sisters. And anyone who is Baptized “In the name of the Father, and of the Son, and of the Holy Spirit” and believes in Jesus Christ is considered a Christian. But it is within the Catholic faith that the fullness of God’s revealed truth is found.

This video is a great primer on apologetics. Always remember, everything we believe is the Truth and it is the Truth because it is directly from Scripture. 

In the post before last, I mentioned in quick succession a few aspects of the season, but aspects that nonetheless are intergral to each other and are central to our being as Catholics, not just during the Advent and Christmas seasons. As we celebrate a New Year and the Feast of Mary, Mother of God (ChurchYear.net), a Holy Day of Obligation, at a vigil tonight or at Mass  tomorrow, it is an appropriate time to flesh them out a bit.

First is the hope that the glow of the season stays with us all year long. We celebrate during Christmas God’s divine touch on us in the form of the Mystery of the Incarnation. Just because we celebrate Jesus’ birth now doesn’t mean he goes away the rest of the year. God becomes man through the incarnation. Inconceivable! It is worth celebrating all year.

We do that by constantly reflecting Jesus by our actions to others. Inspire them to the Lord by how we act and explain the Divine Mysteries. We especially need to instill the love of the Lord in those who at least show a perfunctory acknowledgment of God. Many people attend Mass twice a year. Let’s try to bring them home to the Church while there is an immediate Christmas warmth in their hearts. While this mission to bring to the salvation of the Church to others includes Christians, non-Christians and non-believers alike, we have a special obligation to show wayward Catholics the way home (see Catholics Come Home).

Bringing all this together is the central thought that the Wood of the Manger is the Wood of the Cross. While it is warm and fun to celebrate a birthday and exchange presents, God humbled himself to become man for one reason: To die for our sins. That is why we must “celebrate” Christmas all year. Not the gift-giving, but the life giving that Christ gave us by His birth — the everlasting life He gives us. For, if not for His birth, He has no human life. Without His Incarnation, we do not have His sacrifice on the Cross for our redemption and forgiveness of our sins. So the wood of the Manger is the Wood of the Cross. After all, even at Christmas, where we celebrate His birth, the central part of the Mass, what we truly celebrate, is the Holy Eucharist, Christ’s Body and Blood made available to us only by His death and Resurrection.

Please accept our video wishes for a warm and joyous and Holy Christmas. We hope this Advent has been a meaningful time as prepare our hearts to welcome our Lord and Savior. While this season has much secular fun and frolic — fellowship with family and friends is not to be discounted — we pray that the glow from the Christmas Season remains in all of us throughout the year, that it especially transforms those who only know Christmas for its secular celebration into God loving and committed Catholics. For those who once knew the joy of the Church, and celebrate only in a perfunctory way twice a year, we pray that you come home for good. It is up to all of us to do our own part, to reflect Jesus in every way, in order to bring His light to others now, in December, and throughout the year. We cannot ever forget the joy of Christmas is that Jesus came to die and atone for our sins. The wood of the manger is the wood of the Cross.

From Brother John and myself, and the Real Catholic team, we wish and pray for all God’s Blessings upon you, now and in the year to come. Please enjoy the following videos to help put you at peace through these frantic times, to reflect as Advent ends and the Joyous time arrives!

We expectantly wait. We look to rejoice. Oh, Come! Oh Come, Emmanuel!

Silent night, Holy night! Let the peace of it overwhelm you with joy.

He came so that man would no more die. How great a gift!