Real Catholic Blog

As nice as it is to see Saint Patrick’s Day celebrated — not many saints are celebrated in the secular world — that’s also it’s drawback. That is to say, the day itself has been so secularized, the meaning of it is obfuscated, even trivialized, to the point that it is caricatured. It’s as if it’s only worth celebrating by drinking a lot of green beer. Worship is belittled to that of a secular god — alcohol.

Does it remind you of anything? It should. One beer company a couple of years ago even ran a nauseating series of television ads for weeks, leading up to, and equating, Saint Patrick’s Day with “secular” Christmas, complete with adults dressed like children, eagerly awaiting Saint Patrick’s Day morning, running downstairs to open their presents (of beer).

Not that I oppose a celebratory beer. But I don’t want people to lose sight of this significant saint and consign him to cartoon-like fiction.

Saint Patrick was captured (from his home in Scotland, sorry about that truth) and enslaved as a 14-year-old in then-pagan Ireland (Catholic Online). In captivity, he prayed each day. Later, he wrote:

The love of God and his fear grew in me more and more, as did the faith, and my soul was rosed, so that, in a single day, I have said as many as a hundred prayers and in the night, nearly the same. I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain.

As with all saints, there is much to learn from his life. His feast day comes at an appropriate time, during the heart of Lent, because his story is reflective of the season’s meaning — through prayer, he drew closer to Christ, who Himself drew closer to the Father through prayer the night of His Passion. It was that prayer, that closeness that sustained him and led him to freedom and greater things in his life, a life that glorified God.

A couple of notes: Patrick used the shamrock to explain the Trinity. It has been associated with him and the Irish since that time.

Unlike the raucous celebrations in his name today, Patrick was humble, pious and gentle. He had a total and devout love and trust in God. He is an example to each of us, for he feared nothing, not even death, because of his complete trust in God.

Saint Patrick: Someone to draw guidance from, not drink a beer to.

Here is another wonderful homily from Air Maria: We are called to have faith in the words our Lord has spoken, words that do not return empty:

This is My Body. . . this is My Blood. . . . 

 

The Word has spoken and is always here, Body, Blood, Soul and Divinity, to strengthen us in our trials and tribulations.

It’s funny how things work. Okay, let me stop myself: “how things work” — how very secular. You see how long hours in the pits can make you forget what’s important? Which is exactly why this little story is relevant. It’s not “things” at work. It’s the Holy Spirit, of course!

Yesterday, when I got home, there was a message from the new Friday captain at the Adoration Chapel I attend. Make that, had been attending. A unrelenting work schedule (for the most part) and, admittedly, some disorganization om my part, over the last several months had prohibited me from attending my Friday afternoon hour. But finally, some very much looked-forward-to light at the end of the tunnel is upon men, as the schedule is about to relax, and so I have look forward to rededicating myself to a 3:00 Friday hour of adoration. So, what perfect timing to get such a message!

Then, I get an e-mail from my local Legion of Mary friend. They are having a Mass, Rosary and a potluck brunch, but she left off the flyer attachment. There was enough information in the e-mail, but I replied and asked her to send the flyer anyway. In her reply, was the below quote. Wow! I guess something — not a thing, the Holy Spirit — is telling me something, huh?

Adore and visit Jesus abandoned and forsaken by men in His Sacrament of love. Man has time for everything except for visits to his Lord and God, who is waiting and longing for him in His tabernacle. The streets and houses of amusement are filled with people. The house of God is deserted.

- St. Peter Julian Eymard (1811 – 1868)

Oh, so very true. Just as in my case with work. We all need time to for perspective. Nothing gives us that than time alone with the Lord in the Blessed Sacrament at Adoration. Silence. The Rosary. Reading meditations or Scripture. Especially during Lent. It will do you good in many ways. Not the least among them, remembering from whence all things come.

There’s been a great deal of news about the Anglican Catholic movement’s return to full communion with the Church since I commented on Deacon Keith Fournier’s editorial at Catholic Online, and some very definite interest in the subject. In fact, it’s not just American Anglicans, but Anglicans around the world. So, here’s a quick digest of some of the news, from Catholic Online:

Cardinal Levada Explains Ecumenism and the Anglican Ordinariates (Zenit News Agency)

Editorial: More Anglicans Say Yes to Full Communion: The Restoration of the Church. (Deacon Keith Fournier, Catholic Online)

Bishop Elliott Explains the Anglican Ordinariate: ‘United in Communion But Not Absorbed’ (Deacon Keith Fournier, Catholic Online)

Here Come the Anglicans: Opening Chapter in the Coming Reunion of the Church. (Deacon Keith Fournier, Catholic Online)

Deacon Keith Fournier is one of my favorites in all the clergy. He used to publish a column in The Catholic Virginian, the diocesan paper for the Diocese of Richmond, Va. He stopped writing for it and I lost track of him. Then, one day, he appeared at a church I attend for daily Mass (not my parish). As it turns out, he had moved to Richmond from the eastern part of the diocese for a year or two while commuting to Washington, D.C., to finish his Ph.D. those months were a blessing. His departure, a blow. But I learned I could continue to follow him through Catholic Online, one of the, if not the, best Web site for Catholic news and editorial comment.

Today, he unleashes a heartfelt editorial of optimism and grace on the very real possibility of the first steps toward the end of the Anglican split with the Church. News first arose of this in October (see our comment here) and continued for a while, then seemed to disappear. But now, there is actual movement toward establishing an Anglican ordinariate in America. Australia may follow very soon, as well.

Of course, Episcopals have moved into the Church here and there for a while. In August, 10 Episcopal nuns and a priest took steps to come into full communion with the Church. But with the release by Cardinal William Levada, of the Congregation for the Doctrine of the Faith, and Pope Benedict XVI of the historic Anglicanorum Coetibus, (Latin for “concerning groups of Anglicans”) last November, the stage is set for some 400,000 Anglicans to come into full communion with the Church.

As Deacon Fournier suggests, this has upset some traditional Catholics. It shouldn’t. He, as I, are pleased the Holy Spirit is working through the successor of Peter, Pope Benedict, to reunify the Holy Catholic Church. As the Deacon writes, a Church recovering from the scars of disunity can do so much to arrest the cultural and moral decline of the world. With Pope Benedict and many earnest leaders of the Eastern Orthodox Church in dialogue, we must pray for that schism to be repaired as well. 

As for the concerns of some, as long as the new ordinariate — which would be a rite within the universal Church, as certain Eastern rites are — accepts the teachings of the Church’s orthodoxy, there should be no cause for concern. The new Anglican rite would be structured like the Maronite or Maronite, which have patriarchs in Lebanon, but parishes all over the world as Lebanese emigrate, and which are loyal to Rome. Going to a Mass there, for example, fulfills one’s Sunday obligation.

Read Deacon Fournier’s editorial (”More Anglicans say Yes to Full Communion: The Restoration of the Church“) of hope and praise for the wonders of the Holy Spirit and the good it is working through those whose heartfelt desire is to come home to the One, True, Catholic and Apostolic Church. Let us know what you think.

One of the most under reported international stories is the continued persecution of Christians in the Middle East and in other Muslim countries as well as their continued persecution in communist countries. Sunday, following his Angelus, Pope Benedict XVI spoke out about this horrendous violation of human and religious rights, and individual freedom.

Pope Benedict expressed his special concern over the recent killings of Christians in Mosul, Iraq. The targeted killings in a once thriving Christian community that got along with their Muslim neighbors is especially disturbing.