Real Catholic Blog

We are called to prayer, fasting and sacrifice during Lent. As for prayer, what better way to pray than the Rosary. Even better, pray the Rosary at Eucharistic Adoration. There most likely is a parish or community in your area that has a constant, if not 24-hour, adoration. At the very least, many parishes offer adoration during Lent on Fridays after Stations of the Cross.

Since Lent is about drawing closer to Jesus and his redemption for our sins, praying the Rosary is a powerful way to reach out to our Lord — and the Blessed Mother. Doing so anywhere — by yourself, in a group, silent or out loud — is a very spiritual and tangible way of drawing near Jesus. Doing so at Eucharistic Adoration is especially spiritually fulfilling. There are five mysteries of the Rosary. I have found the Sorrowful Mysteries during Lent, as they are prayed on Fridays, particularly special as they instigate a self-inspection we all should put ourselves through.

Catholics Come Home explains more about the Rosary:

The Rosary is an ancient and powerful prayer that the faithful have been praying for over 800 years. In this video you will see the 20 Mysteries of the Rosary, which include events of the life of Christ and Mary that are meditated upon while reciting the prayers. Every believer in Jesus Christ should honor His mother by praying the Rosary, and in return she will bring you closer to her Son.

And if you object to the Rosary because you don’t think that the Hail Mary is a legitimate prayer, then watch my video “Every Christian should pray the Hail Mary,” and you will see the Biblical basis for the Hail Mary.

The Rosary is a powerful and special way to reach out to Jesus and seek His intercession as well as that of the Blessed Mother.

Faith does matter. During Lent, we are especially called to redouble our faith through prayer, fasting and sacrifice in order to draw closer to God. Here is an instructive video from Archbishop Timothy P. Broglio, of the Archdiocese for the Military Services, about the Eucharist (EWTN).

Archbishop Timothy P. Broglio speaks about the Eucharist.

Here is a wonderful homily by Father Bonaventure of Ave Maria, who preaches on today’s Gospel that tells us of the need to love God above all else because he knows what we need and we can love all others through Him. Lent is a time of self sacrifice that focuses our love for the Holy Trinity and the great gift of God’s only begotten Son, Jesus Christ, who humbled himself not only to live among us, but to die for us. It is a short homily, but Father Bonaventure packs every word and sentence with powerful theology about our life on earth, love of God and receiving His Grace on earth that will reward us with life in Heaven, where we are ultimately meant to be.

That Grace we receive from Him is not a natural virtue. It must be acquired through patience and prayer.

Here’s an exciting event hosted by Father Frank Pavone of Priests For Life. It’s an election related conference call and it will feature Thomas Peters of American Papist and other prominent, traditionalist Catholics. It takes place tomorrow from 9:00-10:00 Eastern Time. Here is Father Pavone’s invite:

Friends,

I am inviting you to join me along with Tom Peters of Catholic Vote Action (www.catholicvoteaction.org) and other special guests, for an important election-related conference call on Thursday evening, February 25, from 9 to 10pm ET. This will be part of our “Vote Pro-life” Coalition, and we will continue to gear up for the elections of 2010. You will be able to listen to the call either by phone or by internet.

This call will not be the same as the January 25 call but rather a continuation of the discussion. Click here to listen to a replay of the January 25 call which featured David Barton of Wallbuilders, Marjorie Dannenfelser of the Susan B. Anthony List, Brian Burch of Catholic Vote and Gary Bauer of American Values.

After you sign up, (click here) you will receive a letter via email with the details. If you do not receive the letter, be sure to check your spam folder. The letter will also appear on your computer screen and you can print it from there.

Now is the time to get started, and we need all hands on deck! Join us for an informative and inspiring call on February 25.

Thank you,

Fr. Frank Pavone

National Director, Priests For Life

What a coincidence! After yesterday’s post about the Vatican announcement that the use of the Latin Mass is acceptable under any condition, I received an article from Catholic Family News about the Bishop of the Diocese of Tulsa, his Excellency, Edward J. Slattery. While he doesn’t celebrate the Mass in Latin (yet), he does celebrate it facing the Altar and not the congregation.

Bishop Slattery explained in his diocesan paper:

Christ’s sacrifice under the sacramental signs of bread and wine. … From ancient times, the position of the priest and the people reflected this understanding of the Mass since the people prayed, standing or kneeling, in the place that visibly corresponded to Our Lord’s Body, while the priest at the altar stood at the head as the Head, We formed the whole Christ — Head and members — both sacramentally by Baptism and visibly by our position and posture. Just as importantly, everyone — celebrant and congregation — faced the same direction, since they were united with Christ in offering to the Father Christ’s unique, unrepeatable and acceptable sacrifice.

More about Bishop Slattery is at the blog ad altare dei. A Bishop practicing this traditional form of celebration truly is exciting for the Church in America. Whether you prefer the “new Mass” or the traditional, one should respect the method of celebrating Holy Mass as the Church offering the options to attract as many people to Christ as possible.

The Vatican continues to send signals, clearer all the time, that normal Sunday Mass may be celebrated in the “Extraordinary” or Tridentine (Latin) form. In November, it sent priests instructional videos on presiding over such a Mass. According to CathNews Asia, the Pontifical Commission Ecclesia Dei made the recent ruling ”that parishes may replace a normal Sunday Mass with one celebrated in the ‘Extraordinary’ or Tridentine form,” in response to questions from the Polish Diocese of Rzeszow.

Here is the summary of the Vatican’s responses promulgated to the Diocese of Rzeszow, and which are applicable universally:

1. If there is no other possibility, because for instance in all churches of a diocese the liturgies of the Sacred Triduum are already being celebrated in the Ordinary Form, the liturgies of the Sacred Triduum may, in the same church in which they are already celebrated in the Ordinary Form, be additionally celebrated in the Extraordinary Form, if the local ordinary allows.

2. A Mass in the usus antiquior may replace a regularly scheduled Mass in the Ordinary Form. The question contextualizes that in many churches Sunday Masses are more or less scheduled continually, leaving free only very inconvenient mid afternoon slots, but this is merely context, the question posed being general. The answer leaves the matter to the prudent judgement of the parish priest, and emphasises the right of a stable group to assist at Mass in the Extraordinary Form.

3. A parish priest may schedule a public Mass in the Extraordinary Form on his own accord (i.e. without the request of a group of faithful) for the benefit of the faithful including those unfamiliar with the usus antiquior. The response of the Commission here is identical to no. 2.

4. The calendar, readings or prefaces of the 1970 Missale Romanum may not be substituted for those of the 1962 Missale Romanum in Masses in the Extraordinary Form.

5. While the liturgical readings (Epistle and Gospel) themselves have to be read by the priest (or deacon/subdeacon) as foreseen by the rubrics, a translation to the vernacular may afterwards be read also by a layman.

RealCatholicTV.com founder Michael Voris continues his series on the corruption of the Faith by those who would use the Church in America as an extension of a political party or movement. Rather than focus on souls and Biblical Truths, too often we find Church leaders involved in social justice issues to “accommodate” the secular world.

That is the exact path taken by many protestant liturgical denominations, such as the Episcopal Church, which suffered a schism in North America last year (in one of the most important and under reported events of the decade). It happened primarily because it ceased to stand for the Truth and allowed “truth” to become relative among its dioceses, its parishes and even unto its parishioners. Truly, card or bowling clubs are more grounded in principle than some denominations.

But the Faith isn’t about accommodation. It’s about Truth and spreading it for the salvation of souls. “Social justice” is great, but there are several ways to achieve solutions to secular social issues — not the one-size-fits-all-big-government “fixes” unfortunately adopted by too many Church leaders. Not that they should even take sides. Besides, how is “global warming” a social justice issue?

If our Bishops only stayed quiet on these types of matters it would go a long way to furthering the Truth in that they could focus on the issues that have only one solution, such as protecting the unborn and traditional marriage. These are the Scriptural Truths we are called to defend.

Mr. Voris doesn’t mince words. He is on, and to, the point. He is worth listening to. What do you think?

Michael Voris doesn’t hold back. The leadership of the American Catholic Church runs the risk of emulating the disintegrating protestant liturgical denominations.

Pope Benedict XVI today poetically explained the Ritual of Ash Wednesday Ashes at his general audience. He also firmly explained conversion and how Lent is a time to discipline oneself to convert. Believing is one thing. Acting it out is another, a true conversion away from the evil of moral relativism.

This is a great message to begin the holiest of seasons, Lent. The discipline it asks for prepares us for the greatest love of all, our Lord Jesus Christ’s sacrifice — his death on a cross — and Resurrection for our salvation. It’s a message that prepares us to make Lent a season that truly draws us closer to Him.

The Holy Father said:

Conversion is to go against the flow, where the “flow” is a lifestyle that is superficial, incoherent and illusory, which often drags us in, dominates us and makes us slaves of evil or at least prisoners of moral mediocrity.

Pope Benedict asks us to convert ourselves during Lent. Doing so makes us “A precious dust for God.”

As Mardi Gras draws to a close and Ash Wednesday and Lent dawns, I looked for a fulfilling and inspirational commentary on the season. On the ZENIT site, I found this, from John Paul The Great. I think it will set the tone for a fulfilling spiritual journey this Lent, drawing you closer to Christ, and a better understanding of the season and your faith.

“We Acknowledge Ourselves As Sinners,” Says John Paul II

VATICAN CITY, MARCH 5, 2003 (Zenit.org).- Here is a translation of John Paul II’s address at today’s general audience, which he dedicated to the spirit of Ash Wednesday. Earlier he had proclaimed this a day of prayer and fasting for peace.

* * *

1. Today, Ash Wednesday, the liturgy addresses to all the faithful an intense invitation to conversion with the words of the apostle Paul: “We implore you on behalf of Christ, be reconciled to God” (2 Corinthians 5:20). Lent is the most propitious time, spiritually, to receive this exhortation, as it is a time of more intense prayer, of penance and of greater attention to the needs of brothers.

With today’s rite of the imposition of ashes, we acknowledge ourselves sinners, invoke the forgiveness of God, manifesting a sincere desire for conversion. Thus we begin an austere ascetic journey, which will lead us to the Easter triduum, heart of the liturgical year.

2. In keeping with the tradition of the Church, all the faithful are obliged today to abstain from meats and to fast, with the sole exception of those who are impeded for reasons of health or age. Fasting has great value in the life of Christians, it is a need of the spirit to relate better to God. In fact, the external aspects of fasting, though important, do not exhaust such a practice. Joined to it is a sincere desire for interior purification, willingness to obey the divine will, and thoughtful solidarity toward brothers, particularly the poorest.

There is, then, a close link between fasting and prayer. To pray is to listen to God and fasting favors this openness of heart.

3. While we enter in the time of Lent, we cannot but be conscious of the present international context, in which threatening tensions of war are agitated. It is necessary that everyone consciously assume responsibility and engage in a common effort to spare humanity another dramatic conflict. For this reason, I wanted today, Ash Wednesday, to be a day of prayer and fasting to implore for peace in the world. Above all, we must ask God for conversion of heart, in which every form of evil and every thrust toward sin is rooted; we must pray and fast for peaceful coexistence among peoples and nations.

At the beginning of our meeting we heard the encouraging words of the Prophet: “One nation shall not raise the sword against another, nor shall they train for war again” (Isaiah 2:4). And again: “They shall beat their swords into plowshares and their spears into pruning hooks” (Ibid.). Above the upheavals of history is the sovereign presence of God, who judges the choices of men. To him [who] “judge[s] between the nations” and “impose[s] terms on many peoples” (Ibid.) we turn our hearts to implore for a future of justice and peace for all. This thought should stimulate each one of us to continue in an incessant prayer and in energetic commitment to construct a world in which egoism gives way to solidarity and love.

4. I also wished to propose again the urgent invitation to conversion, penance and solidarity in the Message for Lent, made known a few days ago, whose theme is the beautiful phrase of the Acts of the Apostles: “It is more blessed to give than to receive” (see 20:35).

In fact, only by converting to this logic can a social order be constructed characterized not by a precarious balance of conflicting interests, but by a just and common search for the common good. Christians, as leaven, are called to live and spread a style of generosity in every realm of life, thus promoting the authentic moral and civil development of society. In this connection, I have written: “To deprive oneself not only of the superfluous, but even of something more to distribute it to those in need, contributes to that denial of self without which there is no authentic practice of Christian life” (No. 4: [daily] L’Osservatore Romano, Feb. 7, 2003, p. 5).

5. May this day of prayer and fasting for peace, with which we begin Lent, be translated in concrete gestures of reconciliation. From the family to the international realm, may each one feel and make himself co-responsible for the construction of peace. And the God of peace, who knows the intentions of the heart and calls his children peacemakers (see Matthew 5:9), will not be lacking in his recompense (see Matthew 6:4,6,18).

We entrust our wishes to the intercession of the Virgin Mary, Queen of the Rosary and Mother of Peace. May she take us by the hand and accompany us during the next 40 days toward Easter, to contemplate the Risen Lord.

I wish everyone a good and fruitful Lent!

In today’s Gospel, our Lord, Jesus Christ, explains to the Apostles his passion, death and resurrection. But the Gospel also tells us that they did not understand. How were they eventually enlightened? The Holy Spirit! The Holy Spirit brought the Word to them. Still today, the Holy Spirit brings clarity to our understanding of God’s Word if we open our hearts and seek to receive it. Father Ignatius Manfredonia of the Our Lady of Guadalupe Friary explains in his homily from Mass earlier today.

Jesus explained his death and resurrection in advance to the Apostles, but it was the Holy Spirit who enlightened them to understand. He enlightens us as well when we open ourselves to receive Him.